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Re: On Tolerance vs. Mob-Rule
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Hold on, Prof Roy! Not so quick a foreclosure to the point:
whether
there are any people who are fanatical or intolerant in power, is a
different question from whether I am prepared to name them in the
context of an IP debate!
IP is about policy, and I don't think this is the right place to
discuss the positions or personalities of individuals.
My point about the Babri Masjid, Sikhs, Christians, etc. was not
that
some of these matters are not sub-judice. It was that there has
been
NO CONDEMNATION of these by the government, to the extent at least
that these were illegal acts. What is sub-judice is whether
particular individuals might or might not be responsible (as I
understand the nature of the court cases). That is a completely
separate matter from the fact that illegal acts such as the
demolition of the mosque, the killing of Sikhs and the
beating/raping
of Christians etc. took place and are taking place.
And there is actually an increase in such incidents because a
certain
kind of intolerant culture has been created and is still being
fostered by the active or passive collusion of those in power in
several states and of course in the centre.
Professor Prabhu Guptara
Director, Organisational and Executive Development
Wolfsberg Executive Development Centre
(a subsidiary of UBS AG)
CH-8272 Ermatingen
Switzerland
Tel: + 41.71.663.5605
Fax: +41.71.663.5590
e-mail: prabhu.guptara@ubs.com
______________________________ Reply Separator
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Subject: Re: On Tolerance vs. Mob-Rule
Author: sroy (sroy@vgsom.iitkgp.ernet.in) at nyuxuu
Date: 05.10.98 19:43
Dear Ms. Ko,
I was responding to Prof. Guptara more than to yourself, and my
apologies if
the emphasis failed to come through. It ought to be obvious that all
intolerance is to be condemned, since without (almost) absolute freedom
of
inquiry and expression, the progess of knowledge in any field is
impossible. I
hope you may find my terms of tolerance/intolerance more accurate than
"fanaticism" which has I think a somewhat technical origin in theology.
Prof. Guptara has not identified any "religious fanatics" in political
power in
India today, so as far as I am concerned that too closes itself as an
issue.
The examples he gives of the Babri Masjid, and terrorism against the
Sikhs after
Indira Gandhi's death etc. are, if I am not mistaken, sub judice in
India, and
let us all hope that justice will take its course. Perhaps we ought not
to
forget that our country is very much a functioning democracy with the
Rule of
Law prevalent (though of course imperfectly, here as elsewhere).
I do think mob-rule is the real danger, not religious beliefs of one
sort or
another. Mob-rule allows individuals to escape accountability, and so
destroys
the working of the Rule of Law. It is not peculiar to India or the
Islamic
countries in any way, and can and does happen everywhere.
Sincerely
Subroto Roy
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